By CHRISTINE MAYERHOFER of LUDWIG-MAXIMILIANS-UNIVERSITÄT (LMU) MÜNCHEN
Passing, or concealing an aspect of ourselves that might be
regarded as a “weakness”, is a phenomenon that affects many of us—in
real life and in literature.
Despite increasing efforts to fight homophobia in
football, as yet no (male) German football professional has come out as gay.
One only needs to look at cases where players did out themselves to know
why: As the first active player, Justin Fashanu had
talked openly about his homosexuality in 1990 but had to face harsh criticism
and insults. When later he was accused of sexual assault on a minor, Fashanu committed suicide for fear of not getting a fair
trial. Against this background, the decision to keep one’s sexual orientation
secret is quite understandable.
Such a tendency to conceal a quality that might be
perceived as a blemish or flaw is relatively common, all the more so in
competitive contexts (for example, on the job) or where there is a lot of
pressure to conform (for instance, within peer groups). Sociologist Erving Goffman speaks of a stigmatised identity when an individual
fails to live up to social expectations in some way. Such a stigma can consist
in bodily features, in certain traits of character or in other qualities such
as age, race or religion. What counts as “stigma” and what as “normal”, Goffman asserts, is nothing that inheres within an
attribute itself but is always relative to context: “For example, in an
important sense there is only one complete unblushing male in America: a young,
married, urban, northern, heterosexual Protestant father of college education,
fully employed, of good complexion, weight and height and a recent record in sports.”
In other words, “almost everyone falls short [of social standards] at some
stage of his life”.